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Uzbekistan tours
Uzbekistan is a country with an ancient history and the culture having more than 25 centuries, with legendary fantastic Samarkand, Bukhara, Khiva cities. Uzbekistan is:
- oriental hospitality and goodwill, exotic, abundance of noisy and picturesque markets;
- warm stable weather-10 months a year;
- hotels, restaurants, night bars with national colour and European level of service;
- fine opportunities for active rest in mountains and desert.
Alongside with excursion program you will be able to:
- visit the dramatized historical ceremonies and folklore shows;
- take pleasure with oriental dances in former Khans harem;
- learn to prepare original Uzbek pilaw and round bread;
- weave carpets;
- make a jug in a workshop of the potter;
- pass through picturesque desert on baktrian camel back;
- ride on graceful akhaltekin horses;
- swim and to fish in huge lakes surrounded by sands;
- reach inaccessible mountains on helicopter and to lead picnic on mountain river side;
- spend the night in traditional nomads abodes – yurtas;
- listen to local akyn songs at a fire under extraordinary bright oriental constellations;
- visit exotic national-sports and holidays wrestling, horse wrestling for goat’s carcass, rams, cocks fighting;
- taste collection wines;
- get original hand-made souvenirs.

The tours can be organized in your own dates / any number of pax, cost & conditions are available upon request.

 

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your.climberca@ya.ru +7966 065-53-44 - whatsapp/viber

Author: ClimberCA - International consortium

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Bukhara sights



Resources: 49

  1. The Poi Kalyan Complex The Poi Kalyan Complex www
    "Po-i-Kalyan" is a word-combination, which in Persian means "the foot of the Great". This title was given to architectural complex, which is located at the foot of the great minaret Kalyan. The complex is unmatched in Bukhara, forming unique silhouette of its historical center. The place where the complex is located remembers a few completely ruined buildings in the past. In pre-Islamic era right here was located the central cathedral of fire-worshippers. Since 713 here, at the site south of the Ark, several edifices of main cathedral mosque were built then razed, restored after fires and wars, and moved from place to place. In 1127, the Karakhanid ruler Arslan-khan fulfilled a construction of most significant of past architecture ensembles at this place - the cathedral mosque with the minaret. Greatness of these structures was so amazing, that it made Genghis-khan to consider mosque mistakenly to be khans' palace. Nevertheless the building of mosque was not spared by the fire, and for many years after the conflagration it was laying in ruins. All that remained intact of former ensemble is the magnificent minaret Kalyan (Minara-yi-Kalyan).
    Rating: 215

  2. The minaret in Vabkent The minaret in Vabkent www
    The minaret in Vabkent is one of the most refined works of local architecture. The date of the beginning of its construction (1196-97) is visible in the form of Kufic inscription in the lower decorative belt round the trunk of the minaret. The inscription also mentions the name of Burkhan-ad-Din Ayud-al-Aziz II, who probably ordered the construction. In the upper decorative belt it is written in the form of Divani inscription that the minaret was completed in 595 A.H., i.e. in 1198-99.
    Rating: 215

  3. Valida-i Abd al-Aziz-khan Madrasah Valida-i Abd al-Aziz-khan Madrasah +info
    The initial core of Valida-i Abd al-Aziz-khan Madrasah was Abdulla-khan Mosque. It is the ancient domical building, sponsored by Abdulla-khan's mother. The Mosque has served for the five daily prayers (masjid-y panchvakty), as well as for "collective" prayers on Fridays (masjid-y jamihony). Buildings of the Mosque was subjected to numerous reconstructions during a time, and this religious complex (opposite the Djuibory Kalon Madrasah) had been given the name - Valida-i Abd al-Aziz-khan (Voliday Abdullazizkhan Madrasah), which also carries us away to the past, when this area bore the name of this great man.
    Rating: 214

  4. Valida-i Abd al-Aziz-khan Madrasah Valida-i Abd al-Aziz-khan Madrasah +info
    The initial core of Valida-i Abd al-Aziz-khan Madrasah was Abdulla-khan Mosque. It is the ancient domical building, sponsored by Abdulla-khan's mother. The Mosque has served for the five daily prayers (masjid-y panchvakty), as well as for "collective" prayers on Fridays (masjid-y jamihony). Buildings of the Mosque was subjected to numerous reconstructions during a time, and this religious complex (opposite the Djuibory Kalon Madrasah) had been given the name - Valida-i Abd al-Aziz-khan (Voliday Abdullazizkhan Madrasah), which also carries us away to the past, when this area bore the name of this great man.
    Rating: 210

  5. Kurpa Mosque Kurpa Mosque www
    Western passage of Taq-i Telpaq Furushon opens to the street Mekhtar Ambar. A little in front on the left, stands out the Kurpa Mosque in its unrenewed grace. The Kurpa Mosque is situated in the residential quarter, formerly called "Magoki Kurpa", i.e." Hollow of blanket(s' bazaar)". The two-storied structure of the Kurpa Mosque has a quite typical design. However the mosque has one peculiarity. The lower floor, made for a cold spell in winter, is semi-basement. At first sight, an entrance to the lower floor does not give an intimation that it leads to a roomy premise of cathedral mosque. It is exactly what the mosque initially was assigned to be. Until the Khoja Kalon Mosque was put into operation, the Kurpa mosque used to be a central cathedral mosque, no matter how small it was. The Kurpa Mosque had tahorathona - a place for partial ablution, which, according to sharia law, should precede each prayer. The mosque was built before 1598 on initiative of Khoja Sa'ad - called "Khoja Kalon" - "Great Khoja", the son of Khoja Islam. In 1598 Khoja Sa'ad built new cathedral mosque, named "Khoja Mosque" or "Khoja Kalon Mosque", with tall minaret close to the Gaukushan Madrasah.
    Rating: 205

  6. Rabat-i-Malik and the Malik sardoba Rabat-i-Malik and the Malik sardoba www
    On the roadside in the Malik Steppe, one can see the portal of the 12th century, which leads to the ruins of the fortress Rabat-i-Malik -"Prince's rabat". The word "rabat" means "castle", or "fortress". It refers to the fortified settlements and places of rest along caravan routes. During the heyday of the Silk Road, travelers and merchants gathered within the walls of this fortress on the road from Samarkand to Bukhara. The remainders of finishing - carved stucco, figured ornamental brickwork and unglazed carved ceramics - give food for reflection about the lost beauty.
    Rating: 203

  7. Zindan Zindan www
    In times of Soviet regime, the Zindan in Bukhara symbolized the despotism of overthrown government. But in fact, the state itself, which accused the local rulers of despotism, had enormous number of prisoners. Zindan is an ancient prison, which could receive no more than 40 people, basically debtors and religio-ethical-rule-breakers. In compare with number of inhabitants of Bukhara, this quantity was laughable. That is evidence the low rate of crimes in Bukhara. One Islamic principle that is directly related to prisons is freedom. A fundamental rule says that freedom is an aim of the Law-Giver. A prison, therefore, could not be used to restrain people's freedoms unless it is judged that this freedom will cause the society substantial harm. Otherwise, every precaution should be taken before people's freedom is compromised by imprisonment.
    Rating: 199

  8. The Magak-i Attari Mosque The Magak-i Attari Mosque www
    Before the Arab conquest there was a bazaar close by the site of the Magak-i Attari Mosque (Magoki Attoron Mosque), i.e. the "Mosque in pit". It was a market for idols, potions and spices - attar (perfumes). Besides this, there, was formerly a Temple of the moon (Mokh) at this place. Abu Bakr Muhammad ibn al-Narshakhi of Bukhara, who had completed his book in 943 A.D. (A.H. 332), mentions the mosque, which was built on the site of former Mokh Temple. He used the name "magok", i.e. "in a pit", because even then half of it was concealed from view by the rising soil level. Hence, the mosque, perhaps, is one of the earliest religious buildings of Islamic era in Bukhara. Choice of place for the mosque also proves this assumption, because Arab conquerors built their sanctuaries first of all at the places of prostrated cults. In Bukhara, it had taken place at least once more; the very first cathedral mosque was built at the place of destroyed temple of fire-worshippers. There is opinion that the Kalyan Mosque was afterwards built exactly at that place.
    Rating: 193

  9. Bukhara Hotels Bukhara Hotels www
    Bukhara hotels. Hotels in Bukhara. Information. Booking
    Rating: 181


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